Multiple narratives are featured on the internet with a common question, "Is Satan the father of Cain?". It has produced a series of commentaries and debates on this particular subject throughout cyberspace. Most scholars agree the theory of Satan siring Cain stems from extra-canonical texts, such as the Zohar and the Book of Enoch.
According to Hank Hanegraaff (aka: Bible Answer Man), his theory of Satan being Cain's father extends to his research of William Branham on the subject:
“Here is what really happened in the Garden of Eden. The Word says that Eve was beguiled by the serpent. She was actually seduced by the serpent….He was so close to being human that his seed could, and did mingle with that of the woman and cause her to conceive. When this happened, God cursed the serpent.” — William Branham
Branham (1909–65), a proponent of Oneness theology, taught the so-called serpent seed interpretation of Genesis 3, with adherents of this view often citing Genesis 3:15 in support of their position: “And I will put enmity between you [the serpent] and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel” (ESV).
The crux of the serpent seed view is that Eve and Satan engaged in sexual relations. Consequently, sin is viewed as sexual in nature, as opposed to the traditional interpretation of the fall as sin being disobedience to God. In addition to Branham, other serpent seed interpretations of Genesis 3:15 are found in the teachings of the Christian Identity movement, as well as, for instance, in the teachings of Arnold Murray (1929–2014) of Shepherd’s Chapel and also the Unification Church.
The Identity movement’s serpent seed interpretation clearly leads to racism, as one expert explains: “As early as the mid-1940s, Identity preachers were building a new doctrine: the Serpent Seed theory. It is a fairly simple and straightforward belief: Jews are the physical descendants of a sexual union between ‘Mother Eve’ and ‘the serpent’ (Gen. 3). The serpent is variously identified as either Satan, or a demonic representative of Satan. As such, Jews are literally ‘Children of the Devil.’ Most Identity believers claim the serpent was a physical manifestation of Satan himself.” Furthermore, Identity teachers add that Cain is the offspring of a union of the serpent and Eve, while Abel is said to be the result of the union of Adam and Eve.
Even if the serpent seed doctrine does not overtly lead to racism, the interpretation remains problematic and unwarranted.
For further reading, please visit the link: Did Eve Have Sex With Satan (Bible Answer Man)
The crux of the serpent seed view is that Eve and Satan engaged in sexual relations. Consequently, sin is viewed as sexual in nature, as opposed to the traditional interpretation of the fall as sin being disobedience to God. In addition to Branham, other serpent seed interpretations of Genesis 3:15 are found in the teachings of the Christian Identity movement, as well as, for instance, in the teachings of Arnold Murray (1929–2014) of Shepherd’s Chapel and also the Unification Church.
The Identity movement’s serpent seed interpretation clearly leads to racism, as one expert explains: “As early as the mid-1940s, Identity preachers were building a new doctrine: the Serpent Seed theory. It is a fairly simple and straightforward belief: Jews are the physical descendants of a sexual union between ‘Mother Eve’ and ‘the serpent’ (Gen. 3). The serpent is variously identified as either Satan, or a demonic representative of Satan. As such, Jews are literally ‘Children of the Devil.’ Most Identity believers claim the serpent was a physical manifestation of Satan himself.” Furthermore, Identity teachers add that Cain is the offspring of a union of the serpent and Eve, while Abel is said to be the result of the union of Adam and Eve.
Even if the serpent seed doctrine does not overtly lead to racism, the interpretation remains problematic and unwarranted.
For further reading, please visit the link: Did Eve Have Sex With Satan (Bible Answer Man)
^*^*^*^*^*^*^*^*^*^*^*^*^*^*^*^*^*^*^*^*^*^*^*^
Another similar view comes from the website, Sefaria: A Living Library of Jewish Texts. This particular text comes from the Midrash: The Legend of the Jews by Louis Ginzberg (1909) - Volume 1:3.
THE BIRTH OF CAIN - There were ten generations from Adam to Noah, to show how long-suffering is the Lord, for all the generations provoked Him unto wrath, until He brought the deluge upon them. By reason of their impiousness God changed His plan of calling one thousand generations into being between the creation of the world and the revelation of the law at Mount Sinai; nine hundred and seventy-four He suppressed before the flood. Wickedness came into the world with the first being born of woman, Cain, the oldest son of Adam. When God bestowed Paradise upon the first pair of mankind, He warned them particularly against carnal intercourse with each other. But after the fall of Eve, Satan, in the guise of the serpent, approached her, and the fruit of their union was Cain, the ancestor of all the impious generations that were rebellious toward God, and rose up against Him.
Cain's descent from Satan, who is the angel Samael, was revealed in his seraphic appearance. At his birth, the exclamation was wrung from Eve, "I have gotten a man through an angel of the Lord." Adam was not in the company of Eve during the time of her pregnancy with Cain. After she had succumbed a second time to the temptations of Satan, and permitted herself to be interrupted in her penance, she left her husband and journeyed westward, because she feared her presence might continue to bring him misery. Adam remained in the east. When the days of Eve to be delivered were fulfilled, and she began to feel the pangs of travailing, she prayed to God for help. But He hearkened not unto her supplications. "Who will carry the report to my lord Adam?" she asked herself. "Ye luminaries in the sky, I beg you, tell it to my master Adam when ye return to the east!" In that self same hour, Adam cried out: "The lamentation of Eve has pierced to my ear! Mayhap the serpent has again assaulted her," and he hastened to his wife. Finding her in grievous pain, he besought God in her behalf, and twelve angels appeared, together with two heavenly powers. All these took up their post to right of her and to left of her, while Michael, also standing on her right side, passed his hand over her, from her face downward to her breast, and said to her, "Be thou blessed, Eve, for the sake of Adam. Because of his solicitations and his prayers I was sent to grant thee our assistance. Make ready to give birth to thy child!" Immediately her son was born, a radiant figure. A little while and the babe stood upon his feet, ran off, and returned holding in his hands a stalk of straw, which he gave to his mother. For this reason he was named Cain, the Hebrew word for stalk of straw.
^*^*^*^*^*^*^*^*^*^*^*^*^*^*^*^*^
While there are those that contend Satan is the father of Cain, biblical scholar, Dr. Michael Heiser passionately disagrees. In his article, Was Cain Fathered by the Devil? No, Wait — Extraterrestrials (2008), he put forth his theory in the following excerpt:
Here’s the truth about this particular web gem. I’ll unpack each point briefly.
1. Genesis 4:1 was NOT found among the textual remains of the Hebrew Bible among the Dead Sea Scrolls. It is important to realize that much of the biblical material from Qumran is partial and fragmentary. Only the book of Isaiah can be said to be virtually complete (99% of it was found at Qumran). There are portions and scraps of every other OT book except Esther. Genesis 4:1, the account of Can’s birth, is not in the Dead Sea Scroll material. Therefore, the Dead Sea scrolls don’t preserve this weird view of Cain’s lineage. Readers can check on what I’m saying through two relatively inexpensive sources:
David L. Washburn, A Catalog of Biblical Passages in the Dead Sea Scrolls (Sbl – Text-Critical Studies, 2) (Sbl – Text-Critical Studies, 2)
Martin Abegg, Peter Flint, and Eugene Ulrich, The Dead Sea Scrolls Bible: The Oldest Known Bible Translated for the First Time into English (Harper, 1999).
2. Since we already know the name doesn’t occur in the biblical scrolls (the point above), I thought I’d look for it among the other scrolls material – sometimes the other material has commentaries on the biblical material. A computer search for “Sammael” (or the alternate spelling Samael) yields ZERO occurrences in the non-biblical texts from the Dead Sea Scrolls. This is more proof that this “account” is not only absent in the biblical Dead Sea Scrolls; it isn’t present in the scrolls that covered other subjects besides copying and commenting on the Hebrew Bible. You can watch a video of me doing this search so you know I’m not making it up. (Turn your speakers up and use high speed – it’s 29 MB).
3. I knew that I wouldn’t find the name Sammael or Samael in any of the scrolls. The name does occur among the Pseudepigrapha. The video I made above includes this search and its results. Sorry, no sex between the serpent / Sammael and Eve. Boring, I know. Outside the name Sammael/Samael, and some pseudepigraphic material (4 Maccabees 18:8) the serpent gets blamed for all sexual sin, but that’s a lot different than fathering Cain.
4. Some rabbinic material does have the devil fathering Cain. Targum Pseudo-Jonathan has this idea. This translation, though, does NOT have the variant that includes Samael. The other Targums do not have this reading. Targum Pseudo-Jonathan is dated by Aramaists at roughly the sixth century A.D., or between 1500-2000 years AFTER Genesis was written (the date range depends on when one thinks Genesis was written). The Talmud relates a story that Yonatan ben Uziel, a student of Hillel (roughly contemporary with Jesus), fashioned an Aramaic translation of the Prophets. That translation is considered by some to be Targum Pseudo-Jonathan. However, the story makes no mention of any translation by him of the Torah, and so it cannot be argued that Targum Pseudo-Jonathan of Genesis 4:1 is as old as Jesus’ day. The sixth century A.D. is all the evidence allows. Targums can be very elastic translations, adding material quite freely with no Hebrew manuscript evidence at all. Everyone who does Aramaic knows this about the Targums - they can play pretty fast and loose with the text of the Bible; they INSERT all kinds of things into the translation, without regard to any prior textual manuscript history for support. IN plain language, the Targums often add made up material to the biblical text. Having Samael in Genesis 4:1 is a classic example – it was added at least 1500 years after the fact, and no other prior ancient Jewish material supports it.
To read this article in its entirety, visit this link: Was Cain Fathered by the Devil? No, Wait — Extraterrestrials
3. I knew that I wouldn’t find the name Sammael or Samael in any of the scrolls. The name does occur among the Pseudepigrapha. The video I made above includes this search and its results. Sorry, no sex between the serpent / Sammael and Eve. Boring, I know. Outside the name Sammael/Samael, and some pseudepigraphic material (4 Maccabees 18:8) the serpent gets blamed for all sexual sin, but that’s a lot different than fathering Cain.
4. Some rabbinic material does have the devil fathering Cain. Targum Pseudo-Jonathan has this idea. This translation, though, does NOT have the variant that includes Samael. The other Targums do not have this reading. Targum Pseudo-Jonathan is dated by Aramaists at roughly the sixth century A.D., or between 1500-2000 years AFTER Genesis was written (the date range depends on when one thinks Genesis was written). The Talmud relates a story that Yonatan ben Uziel, a student of Hillel (roughly contemporary with Jesus), fashioned an Aramaic translation of the Prophets. That translation is considered by some to be Targum Pseudo-Jonathan. However, the story makes no mention of any translation by him of the Torah, and so it cannot be argued that Targum Pseudo-Jonathan of Genesis 4:1 is as old as Jesus’ day. The sixth century A.D. is all the evidence allows. Targums can be very elastic translations, adding material quite freely with no Hebrew manuscript evidence at all. Everyone who does Aramaic knows this about the Targums - they can play pretty fast and loose with the text of the Bible; they INSERT all kinds of things into the translation, without regard to any prior textual manuscript history for support. IN plain language, the Targums often add made up material to the biblical text. Having Samael in Genesis 4:1 is a classic example – it was added at least 1500 years after the fact, and no other prior ancient Jewish material supports it.
To read this article in its entirety, visit this link: Was Cain Fathered by the Devil? No, Wait — Extraterrestrials
^*^*^*^*^*^*^*^*^*^*^*^*^*^*^*^*^
It would seem the debate about "Satan being the father of Cain" will continue among the scholars and theologians with no common consensus being reached on this subject. But, it does leave one wondering ... Who's ? Right.
No comments:
Post a Comment