Saturday, April 25, 2015

Major Prophetic Announcement!

The following article was written by Leo Hohmann, a writer and contributor to the online website, Prophecy News Watch.

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Major Prophetic Announcement!  
Holy Altar Constructed For Third Jewish Temple

March 16, 2015 | LEO HOHMANN   


Depiction of the Jewish priests performing the ritual service on the altar in the Jewish Temple

End-times prophecy watchers are marveling over a news report out of Jerusalem this week that the Altar of the Lord has been reconstructed by the Temple Institute.

The Institute, based in the Old City of Jerusalem, announced it has finished building an altar that is essentially “ready for use” in sacrificial services.

The altar is the most ambitious project to date toward the goal of rebuilding the Jewish Temple. The massive outdoor altar, which took several years to build, can be operational at little more than a moment’s notice, reported the Israeli magazine Matzav Haruach.

The altar is the last major component needed for the long-obstructed sacrifices to resume in a future Jewish temple.

Ultra-Orthodox Jews pray daily for its reconstruction atop the holy hill known as Mount Moriah or the Temple Mount.

Bible scholars say the rebuilding of the ancient temple is predicted throughout scripture, starting with Daniel’s vision in Daniel 9:27. Jesus echoed Daniel’s warning about an abomination standing in “the holy place” in the last days in Matthew 24:15, followed by the Apostle John’s vision of the Temple in Revelation 11:1-2. Paul mentioned it in 2 Thessalonians 2:3-4.

Most people don’t realize the temple had two altars — the altar of burnt offering and the altar of incense. The largest was the altar of burnt offering, placed in the outer court of the priests. Designing and building it to exact biblical specifications required quite an undertaking.

It was approximately 5 meters (16 feet) tall and 16 meters (52.5 feet) wide, with four “horns” or raised corners, and a ramp.

The altar is the central focus of the sacrificial services that were halted with the destruction of the Second Temple by the Romans in 70 A.D.

The Temple Institute has prepared all the priestly garments and sacred vessels for the rebuilt temple, which can be viewed on its website. It even trains members of the priestly family to be ready to serve as soon as the Temple is constructed.

Carl Gallups, a Baptist pastor in Florida, Bible prophecy expert and author of “Final Warning: Understanding the Trumpet Days of Revelation,” told WND the announcement about the altar will be seen by many Christians as a huge step toward fulfillment of Bible prophecy.

“This announcement will surely excite prophecy watchers around the world,” he said. “Regardless of one’s eschatological leanings, every sincere student of the Word of God knows there are at least hints, if not clear declarations, of something happening just before the return of the Lord that involves altar sacrifices and the distinct possibility of a rebuilt temple on the Temple Mount.”

Jonathan Cahn, author of “The Harbinger” and “The Mystery of the Shemitah” also sees the announcement as significant.

“We know that end-time prophecy cannot be fulfilled without the rebuilding of the Temple in Jerusalem,” Cahn, a Messianic Jewish rabbi in New Jersey, told WND. “The abomination desolation prophesied in Daniel and in the Gospels, must take place within the Temple precincts. So, too, the apostle Paul speaks of the ‘man of sin,’ or the Antichrist, sitting in the Temple of God. What many people don’t realize is that along with the Holy of Holies, the altar of the Temple is the most central and critical part of the Temple.”

Cahn said it is the altar that is the center of the abomination causing desolation.

“It was specifically the altar of the Temple that was desecrated by Antiochus Epiphanes in the days of the Maccabees that comprised the first abomination desolation and the foreshadowing of what will take place in the end-times,” he said. “So any progress made toward the rebuilding of the altar is worthy of our attention.”

Mark Biltz, author of “Blood Moons: Decoding the Imminent Heavenly Signs” and pastor of El Shaddai Ministries, says prophecy watchers should not forget, however, that the Temple Mount is under the control of the Muslims for a reason.

“Religiously, you have the Temple Institute and they are ready to rebuilt it,” he said.

In previous years, there have been attempts to sacrifice a goat on the Temple Mount at Passover, something that enrages Muslims who consider the hilltop the third most sacred spot in Islam.

“They could actually do sacrifices without a temple, some sacrifices. And Passover is one of them. There’s always been a drive to sacrifice a lamb on the Temple Mount,” Biltz said. “They would do it in a heartbeat. But it’s just like here in America where the ACLU wants nothing to do with religion or religious groups. So it’s the same there. The Israeli government doesn’t want to cause any uproar among the various religious factions, especially with elections coming up.”

The Temple Institute represents the views of the Ultra-Orthodox community, which makes up a small percentage of Israel’s population, about 4 percent.

“They would love a temple but the broader population wants to keep church and state separate, and there is a lot of animosity toward the Ultra Orthodox,” Biltz said. “But they don’t need some big elaborate temple, they could start to do the sacrifices with a tent or some sort of makeshift tabernacle. It’s all very interesting and it’s all coming to a head. I believe you’re going to see a major war first, which would redraw alignments and allegiances.”

This explains the reaction of former Israeli Defense Minister Moshe Dayan as he observed rabbis rushing to pray at the Temple Mount following the Israeli Army’s reclaiming of the landmark in the 1967 Six-Day War.

“What is this?” Dayan, a secular Jew, reportedly mused. “The Vatican?”

“One of the first things he did was give it back to the Muslims,” Biltz said. “They didn’t want the religious right telling the government what to do. They would rather have the Muslims have it. So there is a bigger fight among the Jews, an even bigger fight over whether to build a temple, than the fight with the Muslims. There are two huge fights going on. ”

There is an interesting foreshadowing of this end-time rebuilding event in the book of Ezra, who gave an account of the Jewish exiles returning from captivity in Persia.

“In rebuilding the temple destroyed under the Babylonian occupation, the first act of those returnees was to rebuild an altar and offer sacrifices upon it to the Lord,” Gallups said.

They did this at the site of the ruined temple. The altar was constructed under the leadership of a high priest named, of all things, Yehoshua (Joshua, or Jesus in the New Testament Greek).

The returning Jews, according to Ezra, rebuilt this holy altar despite fears of attack from surrounding enemies. After the altar was rebuilt, and regular sacrifices reinstated, the returnees celebrated their first festival — the Feast of Tabernacles.

That feast occurs in autumn. This year it will occur during the season of the rare tetrad of four blood moons and the seven-year Shemitah cycle described in Cahn’s book.

Ezra, chapter three, says that after the altar was rebuilt and sacrifices resumed, and when the temple had been rebuilt – the people shouted with joy, praised the Lord and wept aloud. “And the sound (of the celebration) was heard far away.”

“Now, in 2015, we have the news that once again the altar of sacrifice has been rebuilt and is ready for use,” Gallups said. “We also know of a very serious plan to rebuild the ancient temple of God upon the Temple Mount. The days of Ezra and Yehoshua appear to be upon us again. In the midst of the celebration of these facts, the sound of that celebration is once again ‘being heard far away.’ And through the modern technology of the Internet the sound is being heard around the world. These are certainly prophetic times in which we are living.”

Biltz sees the timing of the altar announcement as prophetic.

“Tomorrow, (Saturday) every Jew in synagogues around the world is reading the Torah portion from Exodus about the construction of the tabernacle,” he said. “It’s the last chapter of Exodus about the glory falling, Moses coming out and blessing the people and the glory falling on the tabernacle.

“Not only that but this next week, historically, is the very day the dedication of the tabernacle happened, on Nisan 1, that is read in the Torah portion. This year, being Saturday, March 21. It actually begins at sundown on Friday, March 20.”

As an expert in the Hebrew roots of the Christian faith, Biltz is always looking at current events in light of the times and the seasons according to the Hebrew calendar. And there is something else special this year about Nisan 1, which arrives at sundown March 20.

“Amazingly, there is also a total solar eclipse occurring at the beginning of the religious calendar on March 20. A total solar eclipse speaks of judgment coming on the nations. This is followed two weeks later by a total lunar eclipse or blood moon on Passover.”

So the fact that a remnant of Jews has prepared an altar and the sacred vessels for temple services, even if the politics are still such that constructing the temple is currently impossible, is exciting, Biltz said.

Most of the sacred vessels needed for the temple sacrificial system have been recreated by Israeli artisans – the cups, the chalices, the incense altar and incense shovel, the table of showbread, the high-priest’s crown, the golden menorah, the three-pronged fork and so on. All of these items are being planned now by the Temple Institute, even though the political obstacles to rebuilding the temple in Jerusalem remain huge.

“They even have the high priest’s crown. They have everything ready to go,” Biltz said. “They’ve even had the Levites come in and be fitted for the priestly garments, everything is ready.”

The purpose of the Temple was to make atonement for Israel and atonement for the nations of the world before the Creator, whom all mankind should desire to draw near, Biltz said.

“If the nations had only understood this back then, they would have never destroyed the temple but placed their armies around it to protect it,” he said. “If the nations understood that today, they would realize rather than dividing Jerusalem it should be united with a Temple to Hashem bringing His presence back into our world. This is the only true path to world peace.”

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Thursday, April 9, 2015

The Lost Books of the Bible

Excerpts taken from "Who's ? Right: Mankind, Religions & The End Times"...

When referring to religion it can be defined very broadly. Thus, the religious books in the world can also be similarly circumscribed. There are many Holy Books today that contain specific systems of beliefs, codes of ethics and philosophies of life. In almost every religion around the world, the congregation depends on a Holy Book.

Likewise, the majority of mankind feels a similar kind of need and depends on the scholars and theologians to bring to light that which was lost. That need to learn more about the "missing holy texts" from the the Christian and Hebrew Bible has become a hot topic in the last 20 years or so...

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When it comes to the enigma of biblical mysteries, the holy books of the world are filled with many stories untold. Generations of great scholars and scientists have tried to uncover that which is otherwise unfathomable. It becomes controversial in context, with the end results continuing to remain hidden in obscurity.
For most biblical mysteries, unraveling the answer is obscure. However, when it comes to the ancient holy books being uncovered around the world - such as the Dead Sea Scrolls and the Book of Enoch, just to name a few - the authenticity of the ancient scrolls have been clarified by scholars and scientists alike.  Hence... shedding a new light on the writings of the Holy Bibles of the Christians and Jews.  

It has been suggested by some theologians and scholars of Christianity and Judaism that many books of the original Hebrew Bible transcript were excluded from inclusion in the Christian Bible because of the significance of the numerology contained within the ancient writings. Other philosophers of religion proclaim the original Hebrew texts were written in three different languages and lost in translation, and thus when the Old Testament was modified into Greek, then Latin, and then English, translation once again became questionable.

The synopsis of the 'Numerology' theory is not agreed upon by all theologians of religion, but the 'Lost in Translation' has become the most common theory accepted, not only among the religious scholars, but among modern mankind in general. There are some that believe when the original 70 Jewish scribes  (also known as the Masoretes) translated their sacred writings into Greek, there were liberties taken and the stories were written on a "need to know" basis with possible discrepancies added on purpose. Was this their way of protecting the actual sacred writings from the enemies of the Christian and Jew? Or were the 'significance of numbers' the culprit for excluding the 'lost books of the Bible'? Mankind may never fully comprehend the answers to those questions

The following is a list of a few speculated books lost to antiquity...

Tanakh/Old Testament:
  1. Book of the Covenant (Exodus 24:7)
  2. Book of the Wars of the Lord (Numbers 21:14; II Chronicles 35:26)
  3. Book of Jasher (Joshua 10:13)
  4. Book of Manners of the Kingdom (I Samuel 10:25) Also referred to as "Behaviors of Royalty"
  5. Annals of King David (I Chronicles 27:24)
  6. Book of the Acts of Solomon; Book of Nathan the Prophet; Prophecy of Ahijah the Shilonite; Visions of Iddo the Seer (II Chronicles 9:29)
  7. Book of Shemaiah the Prophet; Book of Iddo the Seer  (II Chronicles 12:15)
  8. Book of Visions of Isaiah (II Chronicles 32:32)
New Testament Books:

While there are many books proclaiming a place in the New Testament of the Christian Bible, the following books are the most commonly known:
Whether these ancient books of the New Testament ever existed is up for debate. It continues to be a controversial issue among the scholars of religion. Once again, the manuscripts of the New Testament were included and decided upon by men [humankind] over many centuries. These holy canons were written during the 1st and 2nd century and completed by the year 150 A.D.; yet the forming of the New Testament [as we know it today] was not officially canonized until the Council of Hippo (393 A.D.) and the Council of Carthage (397 A.D.), which affirmed the 27 books of the New Testament as authoritative. The mystery continues on why one manuscript made the cut, yet another canon did not. What were those ancient recorders thinking and what was the reasoning behind excluding certain books from the Christian's Bible? 

Was ancient man responsible for creating such an old mystery? Did they intentionally leave out information that was not intended for all of mankind to study upon and learn?  Our ancient ancestors, who began with the lineage of Cain (son of Adam), put much precedence upon the significance of numbers. It is commonly known in our modern 21st century world that mathematics is the universal answer for everything. So the theory of the books being excluded because of the numerology within could have been the original plan in the outlook of the bigger picture [regarding the future of mankind]. 

It would appear the current limitations of the Bible was determined centuries ago by mankind, yet there are many ancient scrolls being unearthed that have Biblical significance and receives only a little recognition for such a discovery. Is mankind still trying to hide that which was originally intended for a select few or was it the Creator's plan to keep mankind guessing? 

Who's ? Right when it comes to Biblical era writings of importance which were not included in the Holy Bibles?


Friday, March 27, 2015

Mary Magdalene & Jesus Christ

In the New Testament of the Christian Bible, one female character stands out more than others. Her name is Mary Magdalene. She has been referred to in the Gospels as one of Jesus' followers and was also implied by Luke the Evangelist as being a prostitute. Recent theological studies suggest that Mary of Magdala was the wife of Jesus of Nazareth. But who she actually was and her role in the Bible remains a biblical controversy. The following articles give a great objective view of such claims as Mary Magdalene being the Christian savior's wife, as well as her being portrayed as a prostitute. 

Was Mary Magdalene Wife of Jesus? Was Mary Magdalene a Prostitute?

How did her reputation evolve “From Saint to Sinner?”

Biblical Archaeology Society Staff • 11/16/2014

Read Birger A. Pearson’s article “From Saint to Sinner” as it originally appeared in Bible Review, Spring 2005. The article was first republished in Bible History Daily in October 2011.—Ed.
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Image result for mary magdaleneWhen novelists and screenwriters try to insert something salacious into the life of Jesus, they focus on one woman: Mary from Magdala. Was Mary Magdalene a prostitute? Was Mary Magdalene the wife of Jesus? Birger A. Pearson addresses these popular notions in the article “From Saint to Sinner” below.

As Pearson notes, there’s no substantial evidence to either of these theories. As for her being named in the New Testament, none of the Gospels hints of her as being Mary Magdalene, wife of Jesus. Three Gospels name her only as a witness of his crucifixion and/or burial. All four Gospels place her at the scene of Jesus’ resurrection (though Luke does not list her as a witness). Only in the Gospel according to Luke is there even the slightest implication that she might have had a past life that could raise eyebrows and the question: Was Mary Magdalene a prostitute? Luke 8 names her among other female followers and financial supporters and says that she had been released from the power of seven demons.

Theologians in later centuries consciously tried to downplay her role as an influential follower of Jesus. She became identified with the “sinful woman” in Luke 7 whom Jesus forgives as she anoints his feet, as well as the woman “taken in adultery” whom Jesus saved from stoning. In the sixth century Pope Gregory preached of her being a model penitent.

Only the Western church has said that Mary Magdalene was a prostitute. The Eastern church has always honored her as an apostle, noting her as the “apostle to the apostles,” based on the account of the Gospel of John which has Jesus calling her by name and telling her to give the news of his resurrection to the other disciples.

As Birger A. Pearson sets forth in “From Saint to Sinner” below, a noncanonical Gospel of Mary enhances her role to a greater proportion. Her ongoing role in the early church is subject to speculation, but she is indeed getting more respect in theological circles, not for being Mary Magdalene wife of Jesus nor for being Mary Magdalene a prostitute but for being a faithful follower of her Rabboni—her teacher.
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The recent discovery of a Coptic papyrus fragment reignited the discussion on Jesus’ marriage. Read more about this early Christian text featuring the words “Jesus said to them, ‘My wife …,’” as well as new tests conducted on the papyrus fragment’s authenticity.
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From Saint to Sinner
by Birger A. Pearson

Dan Brown, William Phipps, Martin Scorsese—when looking for a lover or wife for Jesus, they all chose Mary Magdalene. It’s not surprising. Mary Magdalene has long been recognized as one of the New Testament’s more alluring women. Most people think of her as a prostitute who repented after encountering Jesus. In contemporary British artist Chris Gollon’s painting of The Pre-penitent Magdalene (at right), Mary appears as a defiant femme fatal adorned with jewelry and make-up.

Yet, the New Testament says no such thing. Rather, in three of the four canonical Gospels, Mary Magdalene is mentioned by name only in connection with the death and resurrection of Jesus. She is a witness to his crucifixion (Matthew 27:55–56; Mark 15:40–41; John 19:25) and burial (Matthew 27:61; Mark 15:47). She is one of the first (the first, according to John) to arrive at the empty tomb (Matthew 28:1–8; Mark 16:1–8; Luke 24:1–12; John 20:1–10). And she is one of the first (again, the first, according to John) to witness the risen Christ (Matthew 28:9; John 20:14–18).

Only the Gospel of Luke names Mary Magdalene in connection with Jesus’ daily life and public ministry. There, Mary is listed as someone who followed Jesus as he went from village to village, bringing the good news of the kingdom of God. “And the twelve were with him, and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chuza, Herod’s steward, and Susanna, and many others, who provided for them out of their means” (Luke 8:1–3).
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To learn more about Biblical women with slighted traditions, take a look at the Bible History Daily feature Scandalous Women in the Bible, which includes articles on Jezebel and Lilith.
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The epithet “Magdalene,” used in all the Gospels, indicates that Mary came from the mercantile town of Migdal (Taricheae) on the western shore of the Sea of Galilee. She must have been a woman of some means, if Luke’s account can be trusted, for she helped provide Jesus and the twelve with material support. She had also experienced Jesus’ healing power, presumably involving an exorcism of some sort. It should be noted, though, that the author of the Gospel of Luke has a tendency to diminish Mary Magdalene’s role, in comparison with her treatment in the other three canonical Gospels. For example, Luke is alone among the canonical Gospels in claiming that the risen Lord appeared exclusively to Peter (Luke 24:34; cf. 1 Corinthians 15:5). No appearance to Mary is recorded in Luke. Accordingly, his reference to seven demons may be tendentious.

So how did Mary become a repentant whore in Christian legend?

Critical scholarship has provided the answer to this question: It happened as a conscious attempt on the part of later interpreters of the Gospels to diminish her. They did this by identifying her with other women mentioned in the Gospels, most notably the unnamed sinful woman who anoints Jesus’ feet with ointment and whose sins he forgives (Luke 7:36–50) and the unnamed woman taken in adultery (John 7:53–8:11). This conflation of texts was given sanction in the sixth century by Pope Gregory the Great (540–604) in a famous homily in which he holds Mary up as a model of penitence. Pope Gregory positively identified the unnamed anointer and adulteress as Mary, and suggested that the ointment used on Jesus’ feet was once used to scent Mary’s body. The seven demons Jesus cast out of Mary were, according to Gregory, the seven cardinal sins, which include lust. But, wrote Gregory, when Mary threw herself at Jesus’ feet, “she turned the mass of her crimes to virtues, in order to serve God entirely in penance.”

Thus was invented the original hooker with a heart of gold.

Interestingly, the legend of Mary the penitent whore is found only in the Western church; in the Eastern church she is honored for what she was, a witness to the resurrection. Another Gregory, Gregory of Antioch (also sixth century), in one of his homilies, has Jesus say to the women at the tomb: “Proclaim to my disciples the mysteries which you have seen. Become the first teacher of the teachers. Peter, who has denied me, must learn that I can also choose women as apostles.”

Mary’s historical role as an apostle is clearly tied to her experience of an appearance of the risen Christ. As noted above, in the Gospel of John, Mary Magdalene goes alone to the tomb, where she is the first to see the risen Jesus. He tells her to tell his “brethren” that he is ascending to God the Father. She then goes to the disciples and tells them what she has seen and heard (John 20:1, 11–19). Later that same day Jesus appears to the disciples gathered behind closed doors. He thus confirms in person the message Mary had given them. In contrast to Luke’s picture of Mary, in John she emerges as an “apostle to the apostles.”
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The Galilee is one of the most evocative locales in the New Testament—the area where Jesus was raised and where many of the Apostles came from. Our free eBook, The Galilee Jesus Knew, focuses on several aspects of Galilee: how Jewish the area was in Jesus’ time, the ports and the fishing industry that were so central to the region, and several sites where Jesus likely stayed and preached.
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The positive role played by Mary Magdalene in the Gospel of John was considerably enhanced in Christian circles that honored her memory. The Gospel of Mary, quoted in the accompanying article, is the product of one such early Christian community. In her recent book The Resurrection of Mary Magdalene, Jane Schaberg presents the following nine-point “profile” of Mary:
(1) Mary is prominent among the followers of Jesus; (2) she exists as a character, as a memory, in a textual world of androcentric language and patriarchal ideology; (3) she speaks boldly; (4) she plays a leadership role vis-à-vis the male disciples; (5) she is a visionary; (6) she is praised for her superior understanding; (7) she is identified as the intimate companion of Jesus; (8) she is opposed by or in open conflict with one or more of the male disciples; (9) she is defended by Jesus.
All nine characteristics are prominent in the Gospel of Mary, although many of these nine points are found in other noncanonical texts.

But does this portrait of Mary Magdalene as an early Church leader reflect historical reality? Perhaps. One scholar has suggested that Mary may even be mentioned along with a few other female leaders whom Paul sends greetings to in Romans 16:6, where he writes: “Greet Mary, who has worked very hard among you.” But this must remain speculative. It is true that we have no reason to suspect Mary was a prostitute or lover or wife of Jesus. But it is also true that if she was an apostle to the apostles, the evidence for her role has successfully been suppressed—at least until now. As a result of the recent work of a number of scholars, Mary Magdalene’s apostolic role in early Christianity is getting a new hearing.

That, in my view, is more important than viewing her as Jesus’ wife.
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“From Saint to Sinner” by Birger A. Pearson originally appeared in the Spring 2005 issue of Bible Review.
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Birger A. Pearson is professor emeritus of religious studies at the University of California, Santa Barbara. He is one of the world’s leading experts on the Coptic gospels and has written hundreds of articles and books on Gnosticism and the Nag Hammadi codices. Since 1968, he has been involved in Claremont University’s Coptic Gnostic Library project.



Saturday, March 14, 2015

Signs in the Heavens

Throughout the ages of mankind's existence, the human has been fascinated by the heavenly bodies and their mysterious meaning. Ancient cultures, while fascinated, were also somewhat terrified of the enigmatic creations in the sky above. Occurrences such as comets and eclipses were seen as signs of impending disaster to our ancient ancestors. Even the falling star could spark fear into these ancient cultures.   

As mankind has progressed over the many centuries and knowledge has been increased to understanding, the modern inhabitants of Earth have mapped the heavens and even calculated the arrival of eclipses and orbiting comets and meteors.

Jesus, as well as the ancient prophets, predicted that during the "End Times" there will signs in the heavens before the great and terrible 'Day of the Lord'.
Image result for darkened sun blood moon pillars of smoke"Immediately after the distress of those days, "the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken." - Matthew 24:29
Since those words were spoken by Jesus, over 2000 years ago, mankind has looked to the heavenly skies, waiting for the signs the Christian messiah not only had mentioned, but promised would occur.

The prophets of these ancient civilizations also decreed similar announcements long before Jesus was born. Their warnings had an air of authority about them... the antediluvian man took notice of these prophecies and payed it forward into our modern world.

Joel proclaimed:
"I will show wonders in the heavens and on the earth, blood and fire and billows of smoke. The sun will be turned to darkness and the moon to blood before the coming of the great and dreadful day of the Lord." - Joel 2:30-31 
Haggai proclaimed:
"This is what the Lord Almighty says: 'In a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations, and what is desired by all nations will come, and I will fill this house with glory, says the Lord Almighty.'" - Haggai 2:6-7
Zechariah proclaimed:
"On that day there will be neither sunlight nor cold, frosty darkness. It will be a unique day--a day known only to the Lord--with no distinction between day and night. When evening comes, there will be light." - Zechariah 14:6-7
Zephaniah proclaimed:
"That day will be a day of wrath--a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness--"  Zephaniah 1:15
Luke proclaimed:
"In the last days, God says, 'I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke. The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord.'" - Acts 2:19-20
John of Patmos reiterated these claims in Revelation, reminding mankind that such celestial happenstances, predicted by Jesus and the prophets of antiquity, were bound to fall upon the planet.
Image result for darkened sun blood moon pillars of smoke"I watched as he opened the sixth seal. There was a great earthquake. The sun turned black like sackcloth made of goat hair, the whole moon turned blood red, and the stars in the sky fell to earth, as figs drop from a fig tree when shaken by a strong wind. The heavens receded like a scroll being rolled up, and every mountain and island was removed from its place." - Revelation 6:12-14
With so many scriptural passages, all pointing to the same prophetical warning about impending doom from the astronomical universe, many Christians, as well as the Jews and Muslims, agree some kind of cosmic disturbance will someday seriously affect our planet. Many scholars attest that these supernatural events will take place between the Great Tribulation and the "Day of the Lord". Jesus' description of a darkened sun, blood red moon, the falling stars and the heavens being shaken continues to fascinate and terrify mankind even unto our modern times. Yet, such events were described many times throughout the Old Testament/Tanakh in connection with the time referred to as the "Day of the Lord".

Even Isaiah's narrative talked about 'people hiding in the rocks from the terror of the Lord' (Isaiah 2:10) The ancient prophet also informed that during this traumatic time, people will finally see the impracticality of their cherished idols, which they will throw to the "moles and bats". (Isaiah 2:20) He also reiterated what would happen in the heavens during the "End Times".
"See, the day of the Lord is coming--a cruel day, with wrath and fierce anger--to make the land desolate and destroy the sinners within it. The stars of heaven and their constellations will not show their light. The rising sun will be darkened and the moon will not give its light. I will punish the the world for its evil, the wicked for their sins. I will put an end to the arrogance of the haughty and will humble the pride of the ruthless. I will make people scarcer than pure gold, more rare than the gold of Ophir. Therefore I will make the heavens tremble; and the earth will shake from its place at the wrath of the Lord Almighty, in the day of his burning anger." Isaiah 13:9-13
For many centuries mankind has questioned the reasoning behind the Creator's wrath which will lead to the "Day of the Lord". The scholars of religion agree that it is likened unto the same concept during the time of Noah, which Jesus made comparisons to in Matthew 24:37-39. During the days of Noah mankind had descended into such depths of evil - that worsened from generation to generation - the Creator was regretful of creating humankind (Genesis 6:5-6). He was determined to destroy what he had created: mankind. Yet the Lord did relent his feelings when he chose to save Noah and his family from the Great Flood. 

Once again the Creator has chosen a similar path when threatening to destroy mankind during the "Day of the Lord". Yet, the difference this time is the human race has been warned for over 2,500 years (in comparison to Noah's 120 years of declaring the same warning) and has sent many prophets [over many generations] to recapitulate His ominous threat. And, "signs in the heavens" is definitely on the admonishing agenda.  
"Unless you people see signs and wonders," Jesus told him, "you will never believe." - John 4:48

For current astronomical information, please visit: The Top 101 Astronomical Events to Watch for in 2015