A Catastrophic Mutating Event Will Strike the World in 2 Years, Report Says

The following article was obtained from Good Housekeeping.  Story by Tim Newcomb.

• A World Economic Forum report says business leaders believe a “catastrophic cyber event” is coming.
• Cybercrime will grow from a $3 trillion industry in 2015 to a $10.5 trillion industry by 2025, according to Cybersecurity Ventures.
• The unpredictable nature of cybercrime increases threats.

The 2023 World Economic Forum (WEF) in Davos, Switzerland, has filled us with lots of uplifting predictions, like how companies will soon decode our brain waves. The latest warns of a global catastrophic cyber event in the very near future.

“The most striking finding that we’ve found,” WEF managing director Jeremy Jurgens said during a presentation highlighting the WEF Global Security Outlook Report 2023, “is that 93% of cyber leaders, and 86% of cyber business leaders, believe that the geopolitical instability makes a catastrophic cyber event likely in the next two years. This far exceeds anything that we’ve seen in previous surveys.”

Add in the extreme unpredictability of these events—Jurgens cited a cyberattack recently aimed at shutting down Ukranian military abilities that unexpectedly also closed off parts of electricity production across Europe—and the global challenges are only growing.

“This is a global threat,” Jürgen Stock, Secretary-General of Interpol, said during the presentation. “It calls for a global response and enhanced and coordinated action.” He said the increased profits that the multiple bad “actors” reap from cybercrime should encourage world leaders to work together to make it a priority as they face “new sophisticated tools.”

One country that recently saw a massive cyberattack, Albania, is now working with larger allies in warding off the criminals, serving as a laboratory of sorts for folks to realize what is coming.

Edi Rama, Albania’s prime minister, spoke during the presentation, saying that the growth of the cybercrime industry—from $3 trillion in 2015 to an expected $10.5 trillion in 2025, Rama says during the presentation—means that if cybercrime was a state, it would be the third largest global economy after the U.S. and China.

That means the crime coming could truly be catastrophic.

Rama cited the global response to COVID-19 and said a cyberattack could be much more substantial:

“Let’s imagine an exponential multitude of viruses that mutate everyday exponentially while not threatening our body, but the bodies we live in, our organizations, our countries, our system, then, you know, it could be just apocalypse. It’s about viruses that can not only block our way of living, but can control it and deviate it.”

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"They'll besiege all your cities until your high and fortified walls in which you have trusted collapse throughout the land. Indeed, they will besiege all your cities, which the LORD your God gave you." ~ Deuteronomy 28:52

 

What is Biblical Inerrancy?

The following article was obtained from the website, The Conversation. Story by Geoffrey Smith, Associate Professor, Department of Religious Studies, The University of Texas at Austin.

In his farewell address at the 2021 Southern Baptist Convention, outgoing president J. D. Greear acknowledged the internal disputes but assured attendees that the Baptist faith continues to affirm “those doctrines most contested in our culture,” such as “the authority, and the inerrancy, and the sufficiency of scripture.”

Recently, other prominent Christians have touted a belief in inerrancy, including MyPillow CEO Mike Lindell and former Vice President Mike Pence. Even if support for the doctrine has declined in recent years, nearly one in four Americans believes the Bible is God’s literal word.

But what is “inerrancy,” and why is it important to so many Christians?

I first encountered the doctrine of biblical inerrancy as an undergraduate at Biola University. The evangelical school’s faith statement affirms that “the Scriptures of the Old and New Testaments are without error or misstatement in their moral and spiritual teaching and record of historical facts.”

Now, as a New Testament scholar teaching courses at a university in the Bible Belt, I frequently interact with students familiar with – if not committed to – the doctrine of inerrancy.

Why the doctrine of inerrancy matters

The Bible itself does not claim to be inerrant. Perhaps the closest the Bible comes to claiming to be without error is in a New Testament letter known as 2 Timothy 3:16. In this letter, the apostle Paul states that “all scripture is inspired and useful for teaching, for reproof, for correction, and for training in righteousness.” In other words, the Bible is God’s authoritative instruction for the church.

Biblical scholars are quick to point out that “all scripture” here does not likely refer to both the Old and New Testaments, and that the apostle Paul likely did not even write 2 Timothy. This verse, however, remains central to those who see the Bible as without error.

The doctrine of inerrancy is more post-biblical, even modern. And it has been particularly influential among U.S. evangelicals, who often appeal to the doctrine of inerrancy in arguments against gender equality, social justice, critical race theory and other causes thought to violate the God’s infallible word.

The doctrine of inerrancy took shape during the 19th and 20th centuries in the United States. A statement crafted in 1978 by hundreds of evangelical leaders remains its fullest articulation. Known as the Chicago Statement on Biblical Inerrancy, the statement was a response to emerging “liberal” or nonliteral interpretations of the Bible. According to the statement, the Bible speaks with “infallible divine authority in all matters upon which it touches.”

In short, the Bible is the final authority.

As Southern Baptists and other American evangelicals attempt to articulate biblical positions on issues such as social justice, abortion, gender and sexuality, one thing remains certain: Even a Bible thought to be without errors still has to be interpreted.

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The following was obtained from GotQuestions.org.

QUESTION

Why is it important to believe in biblical inerrancy?

ANSWER

We live in a time that tends to shrug its shoulders when confronted with error. Instead of asking, like Pilate, “What is truth?” postmodern man says, “Nothing is truth” or perhaps “There is truth, but we cannot know it.” We’ve grown accustomed to being lied to, and many people seem comfortable with the false notion that the Bible, too, contains errors.

The doctrine of biblical inerrancy is an extremely important one because the truth does matter. This issue reflects on the character of God and is foundational to our understanding of everything the Bible teaches. Here are some reasons why we should absolutely believe in biblical inerrancy:

1. The Bible itself claims to be perfect. “And the words of the Lord are flawless, like silver refined in a furnace of clay, purified seven times” (Psalm 12:6). “The law of the Lord is perfect” (Psalm 19:7). “Every word of God is pure” (Proverbs 30:5 KJV). These claims of purity and perfection are absolute statements. Note that it doesn’t say God’s Word is “mostly” pure or scripture is “nearly” perfect. The Bible argues for complete perfection, leaving no room for “partial perfection” theories.

2. The Bible stands or falls as a whole. If a major newspaper were routinely discovered to contain errors, it would be quickly discredited. It would make no difference to say, “All the errors are confined to page three.” For a paper to be reliable in any of its parts, it must be factual throughout. In the same way, if the Bible is inaccurate when it speaks of geology, why should its theology be trusted? It is either a trustworthy document, or it is not.

3. The Bible is a reflection of its Author. All books are. The Bible was written by God Himself as He worked through human authors in a process called “inspiration.” “All scripture is God-breathed” (2 Timothy 3:16). See also 2 Peter 1:21 and Jeremiah 1:2.

We believe that the God who created the universe is capable of writing a book. And the God who is perfect is capable of writing a perfect book. The issue is not simply “Does the Bible have a mistake?” but “Can God make a mistake?” If the Bible contains factual errors, then God is not omniscient and is capable of making errors Himself. If the Bible contains misinformation, then God is not truthful but is instead a liar. If the Bible contains contradictions, then God is the author of confusion. In other words, if biblical inerrancy is not true, then God is not God.

4. The Bible judges us, not vice versa. “For the word of God...judges the thoughts and attitudes of the heart” (Hebrews 4:12). Notice the relationship between “the heart” and “the Word.” The Word examines; the heart is being examined. To discount parts of the Word for any reason is to reverse this process. We become the examiners, and the Word must submit to our “superior insight.” Yet God says, “But who are you, O man, to talk back to God?” (Romans 9:20).

5. The Bible’s message must be taken as a whole. It is not a mixture of doctrine that we are free to select from. Many people like the verses that say God loves them, but they dislike the verses that say God will judge sinners. But we simply cannot pick and choose what we like about the Bible and throw the rest away. If the Bible is wrong about hell, for example, then who is to say it is right about heaven—or about anything else? If the Bible cannot get the details right about creation, then maybe the details about salvation cannot be trusted either. If the story of Jonah is a myth, then perhaps so is the story of Jesus. On the contrary, God has said what He has said, and the Bible presents us a full picture of who God is. “Your word, O Lord, is eternal; it stands firm in the heavens” (Psalm 119:89).

6. The Bible is our only rule for faith and practice. If it is not reliable, then on what do we base our beliefs? Jesus asks for our trust, and that includes trust in what He says in His Word. John 6:67-69 is a beautiful passage. Jesus had just witnessed the departure of many who had claimed to follow Him. Then He turns to the twelve apostles and asks, “You do not want to leave too, do you?” At this, Peter speaks for the rest when he says, “Lord, to whom shall we go? You have the words of eternal life.” May we have the same trust in the Lord and in His words of life.

None of what we have presented here should be taken as a rejection of true scholarship. Biblical inerrancy does not mean that we are to stop using our minds or accept what the Bible says blindly. We are commanded to study the Word (2 Timothy 2:15), and those who search it out are commended (Acts 17:11). Also, we recognize that there are difficult passages in the Bible, as well as sincere disagreements over interpretation. Our goal is to approach Scripture reverently and prayerfully, and when we find something we do not understand, we pray harder, study more, and—if the answer still eludes us—humbly acknowledge our own limitations in the face of the perfect Word of God.