Did Jesus Claim To Be God?
So what is it that convinces many scholars that Jesus claimed to be God?
Author, John Piper explains that Jesus claimed power which uniquely belonged to God.
Author, John Piper explains that Jesus claimed power which uniquely belonged to God.
“…Jesus’ friends and enemies were staggered again and again by what he said and did. He would be walking down the road, seemingly like any other man, then turn and say something like, ‘Before Abraham was, I am.’ Or, ‘If you have seen me, you have seen the Father.’ Or, very calmly, after being accused of blasphemy, he would say, ‘The Son of Man has authority on earth to forgive sins.’ To the dead he might simply say, ‘Come forth,’ or, ‘Rise up.’ And they would obey. To the storms on the sea he would say, ‘Be still.’ And to a loaf of bread he would say, ‘Become a thousand meals.’ And it was done immediately.”[7]
But what did Jesus really mean by such statements? Is it possible Jesus was merely a prophet like Moses or Elijah, or Daniel? Even a superficial reading of the Gospels reveals that Jesus claimed to be someone more than a prophet. No other prophet had made such claims about himself; in fact, no other prophet ever put himself in God’s place.
Some argue that Jesus never explicitly said, “I am God.” It is true that he never stated the exact words, “I am God.” However, Jesus also never explicitly said, “I am a man,” or “I am a prophet.” Yet Jesus was undoubtedly human, and his followers considered him a prophet like Moses and Elijah. So we cannot rule out Jesus being divine just because he didn’t say those exact words, anymore than we can say he wasn’t a prophet.
In fact, Jesus’ statements about himself contradict the notion that he was simply a great man or a prophet. On more than one occasion, Jesus referred to himself as God’s Son. When asked whether he thought it far-fetched for Jesus to be the Son of God, lead singer of U2, Bono, answered:
“No, it’s not far-fetched to me. Look, the secular response to the Christ story always goes like this: He was a great prophet, obviously a very interesting guy, had a lot to say along the lines of other great prophets,… But actually Christ doesn’t allow you that. He doesn’t let you off the hook. Christ says, No. I’m not saying I’m a teacher, don’t call me a teacher. I’m not saying I’m a prophet….I’m saying I’m God incarnate.” And people say: No, no, please, just be a prophet. A prophet we can take.”[8]
Before we examine Jesus’ claims, it is important to understand that he made them in the context of the Jewish belief in one God (monotheism). No faithful Jew would ever believe in more than one God. And Jesus believed in the one God, praying to his Father as, “the only true God.”[9]
But in that same prayer, Jesus spoke of having always existed with his Father. And when Philip asked Jesus to show them the Father, Jesus said, “Philip, have I been with you so long and you don’t know me? Whoever has seen me, has seen the Father.”[10] So the question is: “Was Jesus claiming to be the Hebrew God who created the universe?”
Did Jesus Claim To Be The God Of Abraham & Moses?
Jesus continually referred to himself in ways that confounded his listeners. As Piper notes, Jesus made the audacious statement, “Before Abraham was, I AM.”[11] He told Martha and others around her, “I AM the resurrection and the life; he who believes in me, though he is dead, yet shall he live.”[12] Likewise, Jesus would make statements like, “I AM the light of the world,”[13] “I AM the only way to God,”[14] or, “I AM the “truth.”[15] These and several other of his claims were preceded by the sacred words for God, “I AM” (ego eimi)[16]. What did Jesus mean by such statements, and what is the significance of the term, “I AM”?
Once again, we must go back to context. In the Hebrew Scriptures, when Moses asked God His name at the burning bush, God answered, “I AM.” He was revealing to Moses that He is the one and only God who is outside of time and has always existed. Incredibly, Jesus was using these holy words to describe himself. The question is, “Why?”
Since the time of Moses, no practicing Jew would ever refer to himself or anyone else by “I AM.” As a result, Jesus’ “I AM” claims infuriated the Jewish leaders. One time, for example, some leaders explained to Jesus why they were trying to kill him: “Because you, a mere man, have made yourself God.”[17]
Jesus’ usage of God’s name greatly angered the religious leaders. The point is that these Old Testament scholars knew exactly what he was saying—he was claiming to be God, the Creator of the universe. It is only this claim that would have brought the accusation of blasphemy. To read into the text that Jesus claimed to be God is clearly warranted, not simply by his words, but also by their reaction to those words.
C. S. Lewis initially considered Jesus a myth. But this literary genius who knew myths well, concluded that Jesus had to have been a real person. Furthermore, as Lewis investigated the evidence for Jesus, he became convinced that not only was Jesus real, but he was unlike any man who had ever lived. Lewis writes,
“Then comes the real shock,’ wrote Lewis: ‘Among these Jews there suddenly turns up a man who goes about talking as if He was God. He claims to forgive sins. He says He always existed. He says He is coming to judge the world at the end of time.”[18]
To Lewis, Jesus’ claims were simply too radical and profound to have been made by an ordinary teacher or religious leader. (For a more in-depth look at Jesus’ claim to deity, see “Did Jesus Claim to be God?”
What Kind Of God?
Some have argued that Jesus was only claiming to be part of God. But the idea that we are all part of God, and that within us is the seed of divinity, is simply not a possible meaning for Jesus’ words and actions. Such thoughts are revisionist, foreign to his teaching, foreign to his stated beliefs, and foreign to his disciples’ understanding of his teaching.
Jesus taught that he is God in the way the Jews understood God and the way the Hebrew Scriptures portrayed God, not in the way the New Age movement understands God. Neither Jesus nor his audience had been weaned on Star Wars, and so when they spoke of God, they were not speaking of cosmic forces. It’s simply bad history to redefine what Jesus meant by the concept of God.
Lewis explains,
Now let us get this clear. Among Pantheists, like the Indians, anyone might say that he was a part of God, or one with God….But this man, since He was a Jew, could not mean that kind of God. God, in their language, meant the Being outside the world, who had made it and was infinitely different from anything else. And when you have grasped that, you will see that what this man said was, quite simply, the most shocking thing that has ever been uttered by human lips.[19]
Certainly there are those who accept Jesus as a great teacher, yet are unwilling to call him God. As a Deist, we’ve seen that Thomas Jefferson had no problem accepting Jesus’ teachings on morals and ethics while denying his deity.[20] But as we’ve said, and will explore further, if Jesus was not who he claimed to be, then we must examine some other alternatives, none of which would make him a great moral teacher. Lewis, argued, “I am trying here to prevent anyone from saying the really foolish thing that people often say about Him: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God.’ That is the one thing we must not say.”[21]
In his quest for truth, Lewis knew that he could not have it both ways with the identity of Jesus. Either Jesus was who he claimed to be—God in the flesh—or his claims were false. And if they were false, Jesus could not be a great moral teacher. He would either be lying intentionally or he would be a lunatic with a God complex.
Could Jesus Have Been Lying?
Even Jesus’ harshest critics rarely have called him a liar. That label certainly doesn’t fit with Jesus’ high moral and ethical teaching. But if Jesus isn’t who he claimed to be, we must consider the option that he was intentionally misleading everyone.
One of the best-known and most influential political works of all time was written by Niccolò Machiavelli in 1532. In his classic, The Prince, Machiavelli exalts power, success, image, and efficiency above loyalty, faith, and honesty. According to Machiavelli, lying is okay if it accomplishes a political end.
Could Jesus Christ have built his entire ministry upon a lie just to gain power, fame, or success? In fact, the Jewish opponents of Jesus were constantly trying to expose him as a fraud and liar. They would barrage him with questions in attempts to trip him up and make him contradict himself. Yet Jesus responded with remarkable consistency.
The question we must deal with is: What could possibly motivate Jesus to live his entire life as a lie? He taught that God was opposed to lying and hypocrisy, so he wouldn’t have been doing it to please his Father. He certainly didn’t lie for his followers’ benefit, since all but one were martyred rather than renouncing his Lordship (see “Did the Apostles believe Jesus is God?”) . And so we are left with only two other reasonable explanations, each of which is problematic.
Click here to read Part 3 of "Is Jesus God?"
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