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Friday, October 20, 2017

History of Christianity

Image result for Early ChristianityLong before Catholism, Protestantism and Evangelism was there just Christianity? Biblical scholars and theologians agree that in the early days of the Church, during the 1st and 2nd centuries AD, the congregation were made up of mainly Jewish people who extended a hand to the Gentile (anyone who is NOT Jewish) but within decades of its religious founding, Early Christianity was divided into three different branches that slightly differ in theology and traditions, which all appeared in the 1st century AD. They included Jewish Christianity, Pauline Christianity and Gnostic Christianity. The majority of biblical scholars agree, all modern Christian denominations have descended from one of these three branches.
Jewish Christianity: The first Christians were essentially all ethnically Jewish or Jewish proselytes. In other words, Jesus preached to the Jewish people and called from them his first disciples. (Matthew 10).
Pauline Christianity: Is a term applied to what some perceive as the religious teaching unique to Paul’s writings and specific from the gospel of Jesus. That is, Jesus distinctly taught one thing, and Paul noticably taught something completely different. Those who believe in a separate Pauline Christianity believe that the Christianity of today has little to do with Jesus’ teachings; rather, it is the product of Paul’s corruption of those teachings.
Gnostic Christianity: In most Gnostic systems the sufficient cause of salvation is this "knowledge of" (or the "acquaintance with") the divine. It is an inward "knowing," comparable to that encouraged by Plotinus, and differs from Christian proto-Orthodox views.
Christianity originated in Roman-occupied Jerusalem, a predominantly but not entirely Jewish society, with traditional philosophies distinct from the Classical Greek thought which was dominant in the greater Roman Empire during that era of time.

Image result for Early ChristianityIn the first few centuries after Christ was crucified there was no Roman Catholic Church. There was a catholic church but not a Roman Catholic Church. The word "catholic" simply means universal. In the time of the Roman Empire there were various locally governed and administered churches. For example, there was the Church of Jerusalem, the Church of Rome, the Church of Antioch, the Church of Alexandria, the Church of Corinth, etc. Each of these churches was ruled separately by their own bishops. The bishop of one church had no authority over the bishop of another church. But the Christians in all these churches considered themselves to be one spiritually even though they were governed separately. 

The Christians in these various churches did not see "eye-to-eye' on every doctrine. They differed on matters of secondary doctrine, as Christians do today, but they all were in agreement with the primary and essential doctrines concerning the Deity (God).

Crucifixions were also common in the Roman Empire. They were so common that the crucifixion of Jesus of Nazareth was noticed only by a small group of dedicated followers. To understand the life and death of Jesus and the birth of Christianity, one must understand the context of the Roman Empire.

Image result for Early popesBecause Rome was politically the center of the Roman Empire and because of the important political events occurring there, the bishop of the Church of Rome eventually began to have greater and greater influence over the bishops of other churches in the Roman Empire. Eventually in the 5th century the bishop of the Church of Rome was recognized as having supreme authority over all of the other bishops of the other churches; there became to be organized for the first time in history the Roman Catholic Church. Hence, from this event, the Papacy would be instituted in the centuries to follow.

Christianity was adopted and imposed (325 AD) by Emperor Constantine as a replacement for all the diverse religions then recognized and practiced in the Roman Empire. With Christianity as the official and only state religion, the wealth and property of all the other religions were swept into the Roman treasury.

Christian history shows that the Holy Spirit has made sure through the centuries that all Christians agree on the essential or primary doctrines concerning the Person and work of Jesus Christ. On matters of secondary doctrines Christians have differed and continue to do so. However, some Christians believe the knowledge [or lack of knowledge] of these secondary doctrines do not affect one's salvation, but do affect one's better understanding of God. 
Wikipedia definition - A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine. Individual bodies, however, may use alternative terms to describe themselves, such as church or sometimes fellowship. Divisions between one group and another are defined by authority and doctrine; issues such as the nature of Jesus, the authority of apostolic succession, eschatology, and papal primacy may separate one denomination from another. Groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as "branches of Christianity" or "denominational families".
The history of Christianity concerns the Christian religion, first referred to as Christendom, and the Church with its various denominations, from the 1st century to our present age. Roman Catholic and Eastern Orthodox Christianity spread to all of Europe in the Middle Ages... Protestantism made it's grand entrance in the 16th century and Evangelism surfaced in the 18th century.  Today there are more than two billion Christians worldwide, and remains the world's largest religion.

Related Topics:

The Basic of Christian History
What Were Early Christians Like?
Early Christianity, An Introduction


Sunday, October 8, 2017

The Divisions of Christianity

The following excerpt is from the book entitled, "The History of the Church and the Local Churches," by Witness Lee

THE DIVISIONS OF CHRISTIANITY

As we have seen, due to the defending of the truth, different opinions were brought in among the so-called Christians. Then these opinions created great divisions. Eventually, western Christianity became the Roman Catholic Church, and eastern Christianity became the Greek Orthodox Church. Besides these two great branches of Christianity, there were the Nestorians in Persia. These were the three great divisions of so-called Christianity by the sixth century. 

Besides these three great divisions, there were many free groups. Because many free groups were breaking off from the general church, some designated the general church as the Catholic Church. Catholic means universal as one. Small free groups were formed because some Christians saw that the so-called general church had become worldly. They attempted to stay in the general church, but eventually they saw that there was no way to help it, so they began to meet by themselves. This happened again and again throughout the church’s history. Again and again free groups were formed. The problem with all these groups, however, was that they did not see the corporate goal of God.

The following Christian groups appeared between the beginning of the Christian religion to the First Council of Nicaea in 325 AD.
  • Adamites
  • Ebionites
  • Elcesaites
  • Marcionism
  • Nazarenes

The following are groups of Christians appearing between the First Council of Nicaea and the Protestant Reformation which are generally considered extinct as modern and distinct groups.
  • Agonoclita
  • Beguines and Beghards
  • Bogomilism
  • Bosnian Church
  • Brethren of the Free Spirit
  • Catharism
  • Donatism
  • Dulcinian
  • Friends of God
  • Patarines

The Reformation (from Latin reformatio, literally "restoration, renewal"), also referred to as the Protestant Reformation, was a schism from the Roman Catholic Church initiated by Martin Luther and continued by John Calvin, Huldrych Zwingli, and other early Protestant Reformers in 16th century Europe.

THE LORD’S RECOVERY

Some of us may feel that the Lord’s recovery started with Martin Luther, but we need to realize that the Lord’s recovery with His overcomers began in the second century. Within a short time after the completion of the divine revelation, the church fell into degradation, so there was the need of a recovery. The Lord’s recovery began immediately after the degradation of the church came in. The line of the Lord’s recovery started in the second century and has continued throughout the centuries.

Throughout the centuries those who loved the Lord would not go along with worldly Christianity. They desired to keep the Lord’s word as much as they could. They desired to live with a pure conscience and worship God according to what they saw from the Scriptures. But I have to stress again and again that they were not clear about God’s corporate goal. This is why the Lord’s coming has been delayed even to this day. Regardless of how many groups of Christians there are on this earth, as long as there is no proper church life, the Lord does not yet have His goal.

We need to have the realization that we are the "church people." Day by day we are "churching." Churching is our work. We are the church. We are not denominational, interdenominational, or non-denominational. We are the church people. We are in the recovery of the Lord’s goal. This recovery is not the recovery of justification by faith, salvation, or sanctification. We are in the recovery of the church, which includes the recovery of all the foregoing items.